Apr 11, 2013

Review of an opera album on Spotify, "Madame Butterfly"


               Giacomo Puccini's “Madame Butterfly” is about the passionate love between a Japanese lady and an American sailor, Pinkerton.   However, the sailor prefers to marry an American, but wants to take advantage of a Japanese lady.  She doesn’t mention this to her, which leads her to think he loves her with genuine feelings of passion.  The opera ends in tragedy, when Madame Butterfly realizes that her American husband has remarried without letting her know when she thought he left on a mission.  She kills herself.  The album was released in 1996, with a performance by Ying Huang, which was made for a film by Frederic Mitterrand.  Interestingly, Puccini’s life was riddled with many affairs with women.  The most notable one was with a married woman who eventually left her husband because he had many affairs himself. 
The music throughout the opera seems it’s written for a particular key, though I’m not sure.  There always seems to be a bass-continuo while the opera actors sing.  One can easily fall in love with Madame Butterfly’s voice, because of the music.  The tender moments occur when she ends a musical phrase on a high note, but then tapers off.  I like how the composer has the singer end on a relatively higher note (than the rest of the musical phrase) by steep, disjunct motion.  The music was written in a late romantic style, which is obviously homophonic, with multiple melodies at the same time at parts.  At parts Puccini blends between polyphonic and homophonic textures.  In the beginning few tracks, I noticed that the sailor begins to be associated with the U.S.’s national anthem, which recurs throughout the opera whenever the sailor is about to enter the scene (or during), which is an interesting way of word painting.  Puccini word paints a lot in by fading in with the sailor’s voice, implying distance.  Madame Butterfly, who’s on a higher register of the keyboard if it were composed on one, seems to be much louder and forefront because she is the main character.  The music seems to have many recitative moments intermittent within the arias.  The most impassioned music occurs when Pinkerton and Madame Butterfly share the stage.   Otherwise, when she’s with her maid, Suzuki, she sings as though she’s in a meditative, self-reflecting state of despair (in Acts 1-2).   
At the track, “Viene la sera,” there seems to be three distinguishable melodies; one in the orchestra, the sailor, and Madame Butterfly, of whose music is played simultaneously.  The style is briefly contrapuntal.  The sailor and Madame Butterfly have an impassioned duet, singing together at parts and alternatively towards the end of the track, “Bimba dagli occhi pieni di malia.”  The piece, however, is Puccini’s way of saying “I’m just getting started,” because the piece is less climatic and powerful than the music in Act 3 in my opinion.  Towards the end of Act 2, the US’s national anthem returns in Madame Butterfly’s voice, which seems to foretell that he will return and that she believes he loves her.
In Act 3, there’s a prelude with mostly instrumentals and brief vocals made by Goro, a matchmaker for Madame Butterfly.  The music moves in a more agitated manner; there are less impassioned duets of love, rather, the music foretells a gloomy end to the relationship.  The last piece, “Tu? Tu?... piccolo iddio!” is when Madame Butterfly slits her throat, thus ending the opera abruptly.  Towards the end of the piece, there are only instrumentals played in fortissimo, making the dynamics of the opera having a big range between quiet and loud.  This piece seems to disappoint, because I thought that there would be more vocals and duets between the sailor and Madame Butterfly.  Puccini also didn’t add the third act until later, which is why, to me as a listener, the music felt out of place. 
Overall, I think this is an excellent recording and I like the music.  The music made me understand what she was feeling and thinking more so than if it was a play.  Also, it was impossible to see the performers, so I didn’t know exactly what they were doing while listening, which is my main complaint.  Puccini seemed to base this opera on his own life in an allegoric sense, although it was based on a book.   The album isn’t my favorite recording of the opera, but, I liked the pieces particularly from Act 1 the most.    
               

Apr 10, 2013

Orwell was right, Orwell was right

In my twenties I walked mad and discontent
Due to scandals.
I thought there lacked an equal.
My father and I bar-hopped while it felt new,
A pulling force seemed to make us walk inside.
My wife I saw and all my life I waited for her,
My love!  “Suddenly,” I said, “why do you not answer my messages?
Alas, it's my personality that strikes you down.
Your silence begs for me to talk to you,
Though I did not know my silence would haunt me to this date.
A bright and white lady appeared, a transparent ghost.
Like Molly Pitcher, she helped injured soldiers
From Iraq and Afghanistan while I had no job.
She's an androgynous communist, a Russian-American.
Far from weak and devoid of thought for anyone but me.
I didn’t know how to react to poor service.
The other venue had a waitress who complained
Of the most ridiculous assertions against me, yet--
The police—they heard every shaky voice.
I was paranoid that they would be at my doorstep.
Out of respect for the law I kept quiet and played the idiot role.
I was clad with a moral impetus to visit you,
To make you mine and make you do things you’d never do.
A lady dined across the packed bar, that night, she stood up.
She was a vile, dark demon who walked gracelessly
Towards me who was in fancy to all but you, in fantasy about you!
Meanwhile, Molly Pitcher poured beer at the back.
I, like the waitress, was clothed traditionally.
Her tanned, unique face and agile, light frame—
I did not have her number so I asked and forgot the other.
She didn't have mine either, and I shall never forget:
Her lack of courtesy and rude allegation.
Her allegation was impolite and without material. 
The White Lady who was Molly Pitcher vanished.
I last saw her beneath the counter.
While she left with an ugly man,
Orwell foretold the future that we lived in.
We lived in it.
A deep thought in my anomic head droned endlessly without you.
“Don't worry”, I thought to myself, “I lived in Orwell's book and now,
Surveillance cameras are recording my voice though they belong to me not.
My non-wife welcomed me to a bar without trust or love.”
Trickery and falsery covered her in a delusion. 
She never welcomed me nor fell in love with me.
I learned later she hated me.                                          
The White Lady looked at the cook and then towards me—
The cook stared in a wide-eyed, idiotic way.
My anomic head and my embarrassing self… 
Who never learned from Brother's Karamazov.
But I told myself: 
“When I saw her face, she was not on the same page. 
I was going to be her teacher and we were going to get married.     
When I heard her voice her voice was always music.
That meant everything to me.

Apr 9, 2013

Méxican Music: an Ethnomusicology Outline



Méxican Music: an Ethnomusicology Outline
I.                Intro
A.    Mexican music in Iowa City can be heard in any setting with an mp3 device.  The music that we are exposed to is the accumulated knowledge of the Spaniards and the indigenous populations’ ancient history.
B.    Many instruments that México had prior to its colonization by Spain were already available, though relatively primitive.  (Hague 4-5)
                                                    i.     The Huehuetl drum
1.     It’s a membranophone.
2.     In Europe, drums existed too, though they were constructed with more advanced techniques, arguably
3.     Generally, the Aztecs and Mayas used the drums for their polytheistic rituals and war dances, unlike the Europeans who used their own drums in a formal orchestra setting or in a marching parade mostly.
4.     The indigenous used them for animistic purposes, of who were considered inferior among the Aztecs and Mayans before the arrival of the Spaniards (Mel Gibson’s Apocalypse).
                                                  ii.     Flutes
1.     The flutes in Mexico could have been traded between the Incans as well as the Mayans and Aztecs through inter-empire trading
a.       They were made from different materials
                                                                                                                i.     Sea-shell
                                                                                                              ii.     Bamboo
                                                                                                            iii.     Horns (animal)
                                                                                                            iv.     Ocarina
1.     Is referenced around the world in a video game you may be familiar with—Zelda : Ocarina of Time
2.     Is still being made today
b.     Had from as few as 4 to as many as 9 holes
2.     They’re aerophones
3.     Flutes were used for certain specific settings that had to do with love (Hague 6).
                                                iii.     Marimba
1.     It’s an idiophone
2.     In Europe, it already existed as the Xylophone, which was made out of metal.  But seeing that the indigenous never made music instruments out of metal, México’s xylophones were relatively primitive.
                                                iv.     Turtle Shell, which "[is] played with the palm of the hand and emits a melancholy sound" (Hague 4).
                                                  v.     Guitars and other common chordophones in Europe and the rest of the world didn’t exist in México that I’m aware of
                                                vi.     The use of these ancient instruments in popular, Mexican/Texan-conjunto music is non-existent.        
                                              vii.     The instruments are hand-crafted using pre-industrial techniques.
                                            viii.     The industry for making these primitive instruments still exists in Mexico among the indigenous.         
II.              Body
A.    The Mexicans have brought to Iowa their musical, cultural heritage.
                                                    i.     This was because they had their own music traditions, albeit, Spanish-influenced.
                                                  ii.     Their music traditions developed differently than it did in the USA.
B.    México’s history is uniquely different than the USA.
                                                    i.     Spain’s brand of colonialism began and lasted from 1492-1821 (Wikipedia).
1.     Colonialism is the control of an otherwise sovereign nation through an ethnocentric view of one’s superiority over a seemingly primitive one.
2.     Colonialism changed Mexico’s social classes so that few got rich in Spain while the poor indigenous remained poor, died of disease, or became subservient (Russell). 
a.      Although, the Spaniards brought missionaries to spread Christianity
b.     They also brought their unique technology, know-how, science, and wealth in culture.
3.     Many Spanish-born lived and started family, interracially marrying the indigenous.  In Mexico, there weren’t any anti-miscegenation laws as there were in the USA and Nazi Germany. 
                                                  ii.     The former Aztec empire was conquered between 1519 and 1521 easily (Wikipedia).
                                                iii.     The former Mayan empire was conquered between 1551 and 1697 (Wikipedia).
                                                iv.     The war brought famine and European diseases, which reduced the population of the indigenous from 20 million to just a few million
                                                  v.     The Spaniards set up a similar system as the Brits did with its colonies—exploited the indigenous by the Spaniard's classification of nobility and royalty who became rich (Russell). 
1.     México’s riches in gold and labor were exploited to send the goods to Spain (Russell). 
a.      There was chaos (from the perspective of the crown) among the ranks of the Spanish nobility in Mexico, who wanted to hoard it all for themselves.
b.     Hernando Cortez himself invaded Mexico without the Kings approval, and ever since, he wasn’t seen as being loyal.
2.     México didn’t have slavery as was the case in Iowa
3.     México’s indigenous Aztecs and Mayans remained in a subsidiary position of power to the Spanish pure-bloods who were born in Mexico and Spanish-born until independence, which wasn’t until 1821 (Russell).
a.      Many of those in power were nobles and/or royalty.
b.     Spain ruled from afar their subjects through the use of appointed nobles loyal to the crown
c.      The state constantly checked up on the royalty and nobility who were their puppets in the colony of Mexico to make sure they weren’t corrupt
4.     The Mestizos had more power than the indigenous and sometimes held similar stations of power as the Spanish pure-bloods and Spanish-born (Russell).
5.     The wealth wasn’t redistributed until Mexico gained its independence.
C.    Spain brought Christianity, their languages of Latin/Castilian Spanish, and music genre/styles into Mexico and therefore, Iowa.
                                                    i.     The orchestra and soloists
1.     Mexico has its own national orchestra
2.     Mexico has many new post-modern composers who are respected
3.     Mexico has many well-known performers who like to play music from Europe, like Chopin, on the piano
                                                  ii.     In so doing, they nearly erased all of the Mayan and Aztec’s cultures, which were vast.  Anthropologists are trying to unearth and learn about them to this day. 
D.    The instruments that existed in the Mayan and Aztec empires became available in Iowa and other parts of the world due to this mixing of cultures.
                                                    i.     Many of the indigenous’ instruments have become incorporated into Iowa City’s and Spain’s diverse musical landscape.
1.     Maraca, which my mom owns one.
2.     Guiro, which again, my mom owns one.
a.      It’s an idiophone made of wood, typically
b.     It creates sound by sliding a drum stick across a grooved wooden, cylindrical box.
c.      Operates much like a metal cymbal, except more advanced in my opinion.
3.     Marimba
4.     Ocarina, which is heard usually if a tourist in a household has visited México or other Latin American countries
5.     Huehuetl, which a tourist may have bought for private use, and I experienced while in Mexico City during Christmas one year.   
E.     Iowa has a richly diverse population of migrants from Mexico who have brought with them a taste in conjunto styles of music
                                                              i.     Conjunto-stylized vocals have a uniquely raspy and nasal quality
                                                            ii.     We hear Spanish music stations either on the radio or on the iPod at many venues.
1.     At “Cactus,” I heard mostly conjunto styles of music.  (I discovered these artists and their styles by using Shazaam).
a.      Julion Alvarez, which is an artist from México
                                                                                                                          i.     Corrido style of conjunto/Banda music
                                                                                                                        ii.     The name of the song was “Márchate,” which means, “Leg it!”
                                                                                                                      iii.     Their ensemble includes only European instruments
1.     Saxophone
2.     Tuba
3.     Guitar
4.     Accordion
5.     Vocals
b.     Banda Machos, which is another group from México, which also is referred to as “The Queen of Bands”
                                                                                                                          i.     Quebradita dancing style
                                                                                                                        ii.     Ranchera style of conjunto music
                                                                                                                      iii.     The song I listened to was “Linda princesa,” which means “Princess Linda”
                                                                                                                      iv.     Their ensemble, which is rather large, includes only European instruments
1.     Trombones
2.     Trumpets
3.     Vocals
4.     Accordion
5.     Saxophone
6.     Guitar
2.     At “Mesa Pizza,” which means “Pizza Table,” I heard Mexican conjunto music being played.  (Not just Mexican conjunto, but also other international genres).  
                                                          iii.     In California, particularly, there are many Mexican-American bands/groups that are out of the mainstream among the gringos (Al Otro Lado).
1.     Their music is typically sung in English to reach a broader audience
2.     The style and form is conjunto and corrido, typically
3.     Mexican-American vocals in conjunto music can be discerned by listening for a nasal and raspy sound
4.     The lyrics tend to be more politically charged than in Mexico, where they tend to stick with romantic and impassioned ideas of love
F.     Many of the modes used in Europe were absorbed into México’s music during the early era of colonization (Hague 6).
                                                    i.     The major scale is used primarily in corridos forms (Wikipedia)
                                                  ii.     The indigenous, before colonization, only used pentatonic scales with their flutes, which only purpose was for the expression of love.
                                                iii.     Certain rituals called for certain modes, of which there were "26" not unlike Indian Ragas.
1.     They would only be used for specific purposes and were not to be used outside of these contexts (Hague 6).
2.     War dances
3.     Love songs set to music, such as the “Cantares Mexicanas,” of which there are 79 remaining  (Hague 9).
a.      They are very passionate poems that referenced Aztec Gods
b.     They were written before the colonization of Mexico (Hague 8).
c.      One poem I read referenced Aztec Gods, like Pachacamac and Viracocha, (not unlike the poem, “Erlkonig,)” in its description of affection for a princess. 
d.     In the poems, words such as "cup", "creation", and other references to everyday objects and natural events--such as the weather—attempted to symbolize desire and lust (Hague 9).
III.            Conclusion
A.    Many of Spain’s styles and genres of music that were previously unheard of were incorporated into Mexico’s music
                                                    i.     Metered music, which was nonexistent before colonialism, was a new concept.
                                                  ii.     In addition to Spain’s influence, surrounding countries that had slaves, like Cuba, had unique rhythms that diffused into Mexican music. 
B.    Spain brought many unique instruments into Mexico, which the Mexicans used in order to develop new styles.
                                                    i.     The instruments were initially brought during Spanish colonization
                                                  ii.     Harp
                                                iii.     Keyboard
1.     Accordion, which is popular in conjunto music.
2.     Piano, which at first the wealthy were the only ones who could afford one.
3.     Electric piano, which is popular.
4.     Organ, which is used in Catholic Church service often.
                                                iv.     Guitar
                                                  v.     Homemade fiddles
                                                vi.     Other instruments we’re familiar with.
C.    Mexican music can be summarized as being nostalgic and used common themes which attempted to express the inexpressible (Schechter Page 1).
                                                    i.      "past times…” or one’s memories that could have been either sad or happy or in between
                                                  ii.     “…Their love of place…” which may be akin to love of homeland as in Europe, or be an allegory for social status.
                                                iii.     “…their frequent praise for the local—local landscapes…” such as the mountains and warm weather, beautiful beaches
                                                iv.     “…women ways of life…”or in other words, their love for a particular woman
                                                  v.     “…and musical instruments” which was entertainment back in the day
                                                vi.     My interviewee said that to him, the music is less important than the words, which he likes to dwell in when he plays guitar on his spare time (Apátiga)
1.     He prefers to listen mostly to Punk-rock, then “…garage, rock, and indie” over any other genre (Apátiga)
2.     Though, he usually listens to music on his mp3 in his room, car, or at a party like any typical American.
3.     In Mexico, you hear music from all over the world being played at restaurants, bars, the stadium such as “country and pop-rock” (Apátiga)
                                              vii.     Conjunto, which is the new “…music of the poor people,” is heard performed live typically in bars, restaurants, and touristy locations (Peña 114)

Bibliography
Levack, Brian P., Edward Muir, Michael Maas, and Meredith Veldman. The West. Encounters &
Transformations. 2nd ed. Vol. 2. Princeton, NJ: Pearson Education, 2007. Print.
Hague, Eleanore.  Latin American Music.  Santa Ana, CA: Fine Arts Press, 1934.  Print.
Schechter, John Mendell. Music in Latin American Culture: Regional Traditions. New York:
Schirmer, 1999. Print.
Peña, Manuel H. The Texas-Mexican Conjunto. 1st ed. Austin: University of Texas, 1985. Print.
The City of Lights: The Rise and Fall of Islamic Spain.  Dir. Robert Gardner.  Unity Production
Foundation, 2007.  DVD.
"Music of Mexico." Wikipedia. Wikimedia Foundation, 04 Aug. 2013. Web. 09 Apr. 2013.
"History of Mexico." Wikipedia. Wikimedia Foundation, 04 Aug. 2013. Web. 09 Apr. 2013.
Russell, Philip L. The History of Mexico: From Pre-conquest to Present. New York: Routledge,
2010. Print.
Apátiga, Luis Miguel. "Ethnomusicology Interview." Online interview. 10 Mar. 2013.